Niqab and Stereotypes: Analyzing the Social Perceptions and Symbolic Meaning at UIN Sunan Ampel Surabaya

Article Sidebar

PDF
Published: Jun 5, 2024
DOI: https://doi.org/10.15642/jipct.2024.2.1.128-150
Keywords:
Niqab, discrimination, woman, UIN Sunan Ampel Surabaya, religious understanding.

Main Article Content

Mohamad Refansa Rafly Pasa
UIN Sunan Ampel Surabaya
Haqqul Yaqin
UIN Sunan Ampel Surabaya

Abstract

The phenomenon of stereotypes against women who wear the niqab is still prevalent among students, particularly at UIN Sunan Ampel Surabaya (UINSA). The niqab, which is generally associated with a religious symbol, is often misunderstood and linked to negative images, especially those related to radical groups and terrorism. This study aims to reveal how stereotypes toward women wearing the niqab are formed among UINSA students and to analyze the differences in the actual meaning of the niqab symbol. Using symbolic interactionism theory, this study examines the differences between the campus community’s perceptions of the niqab and the personal reasons held by women who wear it. The research method used is descriptive qualitative with in-depth interviews and observations of students who are the research subjects and women who wear the niqab as the research subjects. The study results indicate that the stereotypes developed among UINSA students are more influenced by a lack of understanding of the meaning behind wearing the niqab, which often differs from the general perceptions that have developed in the campus community. This study is expected to contribute to correcting misunderstandings and strengthening a more inclusive understanding of religious symbols in the social context of Indonesia.

Downloads

Download data is not yet available.

Article Details

How to Cite
Mohamad Refansa Rafly Pasa, and Haqqul Yaqin. “Niqab and Stereotypes: Analyzing the Social Perceptions and Symbolic Meaning at UIN Sunan Ampel Surabaya”. Journal of Islamic Philosophy and Contemporary Thought 2, no. 1 (June 5, 2024): 128–150. Accessed October 14, 2026. https://jurnalfuf.uinsa.ac.id/index.php/jipct/article/view/3238.
Issue
Vol. 2 No. 1 (2024): June
Section
Articles
Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Licensing

© The Author(s). Published by Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, Indonesia.

This is an Open Access article distributed under the terms of Attribution-NonCommercial 4.0 International (CC BY-NC 4.0).

References

Ahmadi, Dadi. “Interaksi Simbolis: Suatu Pengantar.” Mediator 9, no. 2 (2008): 302, https://doi.org/10.29313/mediator.v9i2.1115.

Arifin, Bambang Syamsul. Psikologi Agama. Bandung: Pustaka Setia, 2008.

Aziz, Rizal Fanani, dan Pambudi Handoyo. “Interaksi Simbolis Anggota Himpunan Mahasiswa Pecinta Alam Universitas Negeri Surabaya.” Paradigma 5, no. 1 (2016): 52.

Basri, Muhammad Ridha. “Melawan Stigma Radikal: Studi Gerakan Perempuan Bercadar di Instagram.” Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama 21, no. 2 (2021): 147–64. https://doi.org/10.14421/aplikasia.v21i2.2562.

Bernadika, Shannon Rosemary, dan Maura Kavita. “Overkriminalisasi dan Ketidakadilan Gender: Norma Kesusilaan sebagai Dasar Pembatasan Kebebasan Berpakaian Perempuan di Muka Umum.” Binamulia Hukum 10, no. 2 (2021): 133. https://doi.org/10.37893/jbh.v10i2.560134.

Fakhiroh, Ani, dan Syarif Hidayatullah. “Pengaruh Percaya Diri terhadap Keterampilan Berbicara.” El-Ibtikar: Jurnal Pendidikan Bahasa Arab 7, no. 1 (2018): 34–37. https://doi.org/10.24235/ibtikar.v7i1.3065.

Habibah, Aina Noor. “Cadar.” Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 6, no. 1 (2020): 60. https://doi.org/10.53429/spiritualis.v6i1.83.

Halim, Asyiqin Ab, Nor Fahimah Mohd Razif, and Nur Shahidah Paad. “Media and the Issue of Hijab and Veil Across European Countries.” Journal of Al-Tamaddun 17, no. 2 (December 21, 2022): 203–11. https://doi.org/10.22452/JAT.vol17no2.16.

Helmi, Avin Fadilla, Aftina Nurul Husna, and Muhammad Zein Permana. Psikologi Untuk Indonesia: Isu-isu Terkini Relasi Sosial dan Intrapersonal hingga Interorganisasi. Yogyakarta: Gajah Mada University Press, 2020.

Ilhami, M. Ridha, et al. “Sikap Remaja Bercadar Terhadap Stigma Masyarakat.” Jurnal Mahasiswa BK An-Nur: Berbeda, Bermakna, Mulia 8, no. 3 (2022): 87–95. https://doi.org/10.31602/jmbkan.v8i3.7858.

Imron, Ilmawati Fahmi, dan Kukuh Andri Aka. Fenomena Sosial. Banyuwangi: LPPM Institut Agama Islam Ibrahymi Genteng Press, 2018.

Inawati, Asti. “Peran Perempuan dalam Mempertahankan Kebudayaan Jawa dan Kearifan Lokal.” Musawa: Jurnal Studi Gender dan Islam 13, no. 2 (2014): 195, https://doi.org/10.14421/musawa.2014.132.195-206.

Jalil, Laila Abdul. “Pembangunan Benteng Nostra Senora Del Rosario (The Establishment of Nostra Senora Del Rosario Fort).” Kindai Etam: Jurnal Penelitian Arkeologi 5, no. 1 (2019): 27. http://doi:10/24832/ke.v5i1.46.

Jenkins, Richard. Social Identity. United Kingdom: Routledge, 2008.

Jones, Pip, Liz Bradbury, dan Shaun Le Boutiller. Pengantar Teori-Teori Sosial. Jakarta: Yayasan Pustaka Obor Indonesia, 2016.

Kertamukti, Rama. “Komunikasi Simbol: Peci dan Pancasila.” Profetik: Jurnal Komunikasi 6, no. 1 (2013): 32.

Liliweri, Alo. Makna Budaya dalam Komunikasi Antar Budaya. Yogyakarta: LKIS, 2002.

Lubis, M. Ridwan. Sosiologi Agama: Memahami Perkembangan Agama dalam Interaksi Sosial. Jakarta: Kencana, 2017.

Marx, Karl, dan Friedrich Engel. Selected Works in One Volume. London: Lawrence and Wishart, 1968.

Merton, Robert K. Social Theory and Social Structure. New York: The Free Press, 1987.

Mufid, Firda Laily, dan Tioma Roniuli Hariandja. “Efektivitas Pasal 28 Ayat (1) UU ITE tentang Penyebaran Berita Bohong (Hoax).” Jurnal Rechtens 8, no. 2 (2019): 179–180. https://doi.org/10.36835/rechtens.v8i2.533.

Murtopo, Bahrun Ali. “Etika Berpakaian dalam Islam: Tinjauan Busana Wanita Sesuai Ketentuan Islam.” Tajdid: Jurnal Pemikiran Keislaman dan Kemanusiaan 1, no. 2 (2017): 243. https://doi.org/10.52266/tadjid.v1i2.48.

Mohammadi, Naima, and Ali M. Hazeri. “Two Different Narratives of Hijab in Iran: Burqa and Niqab.” Sexuality & Culture 25, no. 2 (April 1, 2021): 680–99. https://doi.org/10.1007/s12119-020-09789-3.

Nemat, Arash, Tamim Jan Danishmand, Mohammad Yasir Essar, Nahid Raufi, Shoaib Ahmad, and Suleman Lazarus. “Hijab or Niqab Interacts with Facemasks Usage at Healthcare Settings in Kabul, Afghanistan: A Multi-Center Observational Study.” Healthcare 10, no. 10 (October 2022): 1946. https://doi.org/10.3390/healthcare10101946.

Nemat, Arash, Tamim Jan Danishmand, Mohammad Yasir Essar, Nahid Raufi, Shoaib Ahmad, and Suleman Lazarus. “Hijab or Niqab Interacts with Facemasks Usage at Healthcare Settings in Kabul, Afghanistan: A Multi-Center Observational Study.” Healthcare 10, no. 10 (October 2022): 1946. https://doi.org/10.3390/healthcare10101946

Nugraha, Yoga Awi Filtra, dan Mulia Ardi. “Pemaknaan Rasisme dalam Film (Analisis Semiotika dalam Film Pendek My Flag-Merah Putih Vs Radikalisme).” ORASI: Jurnal Dakwah dan Komunikasi 13, no. 1 (2012): 121. DOI: 10.24235/orasi.v13i1.8398.

Rahmanidinie, Anitia, dan Astri Irtiani Faujiah. “Adaptasi Busana Muslimah Era Milenial: Antara Tren dan Syariat.” Islamika: Jurnal-Jurnal Ilmu Keislaman 22, no. 1 (2022): 85–86, https://doi.org/10.32939/islamika.v22i01.1116.

Ritzer, George. Sosiologi Ilmu Pengetahuan Berparadigma Ganda. Jakarta: Rajawali Pers, 2013.

Satrawi, Hasibullah. Jangan Putus Asa: Ibroh dari Kehidupan Teroris dan Korbannya. Jakarta: Aliansi Indonesia Damai, 2018.

Siregar, Nina Siti Salmaniah. “Kajian Tentang Interaksionisme Simbolik.” Perspektif 1, no. 2 (2012): 100–110. DOI: 10.31289/perspektif.v1i2.86.

Soerapto, Riyadi. Interaksi Simbolik, Perspektif Sosiologi Modern. Yogyakarta: Pustaka Pelajar, 2002.

Suksin, Aji R., Utma Aspatria, and Shela C. Pello. “Konsep Diri Perempuan Bercadar.” Journal of Health and Behavioral Science 2, no. 1 (March 12, 2020). https://doi.org/10.35508/jhbs.v2i1.2112.

Sulaiman, Aimie. “Memahami Teori Konstruksi Sosial Peter L. Berger.” Society 4, no. 1 (2016): 15, https://doi.org/10.33019/society.v4i1.32.

Sunaryanto, dan Yunita Soleha. “Analisis Teks Media Massa: Post-Konstruktivisme.” GANDIWA Jurnal Komunikasi 1, no. 2 (2021): 49–59. https://doi.org/10.30998/g.v1i2.871.

Syed, Iffath Unissa. “Hijab, Niqab, and the Religious Symbol Debates: Consequences for Health and Human Rights.” The International Journal of Human Rights 25, no. 9 (October 21, 2021): 1420–35. https://doi.org/10.1080/13642987.2020.1826451.

Tirta, Suci Maya. “Komunikasi Interpersonal Mahasiswa Muslim Bercadar dalam Bersosialisasi di Lingkungan Kampus.” JISIP: Jurnal Ilmu Sosial dan Ilmu Politik 7, no. 3 (2018): 124–127. https://doi.org/10.33366/jisip.v7i3.1589.

Umaniyah, Zahrotul. “Marginalisasi Perempuan: Cara Pandang Masyarakat Penganut Sistem Patriarki dalam Kenanga Oka Rusmini.” UNEJ e-Proceeding (2020): 120.

Vristiandaniva, Ilvani Fylandita, dan Wiwid Noor Nugrahani. “Pemaknaan Komunikasi Simbolis Pengguna Narkoba.” Interaksi: Jurnal Ilmu Komunikasi 5, no. 2 (2018): 169–178. https://doi.org/10.14710/interaksi.5.2.165-178.

Wahidah, Nuryu, and Ezzah Nuranisah. “Diskriminasi Perempuan Bercadar Dalam Perspektif Hegemoni.” Al-Mada: Jurnal Agama, Sosial, dan Budaya 3, no. 1 (March 1, 2020): 39–49. https://doi.org/10.31538/almada.v3i1.530.

Williams, Raymond. Keywords: A Vocabulary of Culture and Society. Glasgow: Fontana, 1976.

Wirawan, I.B. Teori-Teori Sosial dalam Tiga Paradigma: Fakta Sosial, Definisi Sosial, dan Perilaku Sosial. Jakarta: Prenadamedia Group, 2012.

Yohastina, dan Yosafat Hermawan Trinugraha. “Pengalaman Perempuan Bercadar di Komunitas FSI Surakarta Menghadapi Stigma Masyarakat.” Al-Mada: Jurnal Agama, Sosial, dan Budaya 5, no. 2 (2022): 122. https://doi.org/10.31538/almada.v5i2.2465.