Responsibility and Climate Change: A Comparative Ethical Analysis of World Religions

Main Article Content

Mawardi Mawardi
M. Anzaikhan
M. Ikhsan Tanggok

Abstract

This article develops a comparative normative convergence model as a foundation for climate justice. Through critical examination of normative corpora across Islam, Christianity, Hinduism, Buddhism, and Confucianism, the study demonstrates that each tradition contains principles of trusteeship, interdependence, moderation, and justice that can be formulated as shared public ethical categories without erasing distinct theological commitments. This synthesis is achieved through dialectical engagement with internal tensions: between anthropocentrism and ecological responsibility, between personal ethics and structural justice, and between normative ideal and institutional practice. Islam emphasizes amānah (trusteeship) and moderation; Christianity advances stewardship and climate justice; Hinduism and Buddhism highlight cosmic interdependence and the transformation of consciousness; Confucian thought grounds ecological responsibility in relational self-cultivation and principled moderation (Zhongyong). The findings indicate that religion’s contribution to climate governance depends less on doctrinal convergence at the theological level than on its capacity to translate particular values into structurally engaged, postcolonially aware, and politically courageous public action. The study concludes that the comparative normative convergence model advances the field by demonstrating that synthesis is not found but constructed.

Downloads

Download data is not yet available.

Article Details

How to Cite
Mawardi, M., Anzaikhan, M., & Tanggok, M. I. (2026). Responsibility and Climate Change: A Comparative Ethical Analysis of World Religions. Religió Jurnal Studi Agama-Agama, 16(1), 1–34. https://doi.org/10.15642/religio.v16i1.3985
Section
Articles

References

Abdellah, Antar. “The Islamic Declaration on Global Climate Change; An Ideological Discourse Analysis.” Middle Eastern Journal of Research in Education and Social Sciences 1, no. 2 (2020): 77–93. https://doi.org/10.47631/mejress.v1i2.66.

Abumoghli, Iyad. “The Role of Religions, Values, Ethics, and Spiritual Responsibility in Environmental Governance and Achieving the Sustainable Development Agenda.” Religion and Development 2, no. 3 (2024): 485–95. https://doi.org/10.30965/27507955-20230008.

Adedeji, Joseph Adeniran, and Roman Lenz. “Christian Eco-Theology and Urban Climate Adaptation in Yorubaland, Nigeria.” Urban Forestry & Urban Greening 93 (March 2024): 128213. https://doi.org/10.1016/j.ufug.2024.128213.

Angle, Stephen C. Contemporary Confucian Political Philosophy: Toward Progressive Confucianism. Cambridge: Polity Press, 2012.

Arli, Denni, Patrick van Esch, and Yuanyuan Cui. “Who Cares More About the Environment, Those with an Intrinsic, an Extrinsic, a Quest, or an Atheistic Religious Orientation?: Investigating the Effect of Religious Ad Appeals on Attitudes Toward the Environment.” Journal of Business Ethics 185, no. 2 (2023): 427–48. https://doi.org/10.1007/s10551-022-05164-4.

Bell, Daniel A. China’s New Confucianism: Politics and Everyday Life in a Changing Society. Princeton: Princeton University Press, 2008.

Berthrong, John. “Motifs for a New Confucian Ecological Vision.” In Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans, edited by Mary Evelyn Tucker and John Berthrong, 237–63. Cambridge, MA: Harvard University Press for the Harvard Center for the Study of World Religions, 1998.

Billioud, Sébastien, and Joël Thoraval. The Sage and the People: The Confucian Revival in China. New York: Oxford University Press, 2015.

Creswell, John W. Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. 3rd ed. Thousand Oaks, CA: Sage, 2009.

Csikszentmihalyi, Mark. “Confucius.” Stanford Encyclopedia of Philosophy. Edited by Edward N. Zalta. Accessed March 7, 2026. https://plato.stanford.edu/entries/confucius/

Firnando, Hero Gefthi, and Cucu Setiawati. “Ekoteologi Aswaja: Integrasi Nilai-Nilai Nahdlatul Ulama Dalam Etika Lingkungan.” NAHNU: Journal of Nahdlatul Ulama and Contemporary Islamic Studies 3, no. 2 (2025): 603–32. https://doi.org/10.63875/nahnu.v3i2.109.

Gilio-Whitaker, Dina. As Long As Grass Grows: The Indigenous Fight for Environmental Justice, from Colonization to Standing Rock. Boston: Beacon Press, 2019.

Goossaert, Vincent, and David A. Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.

Habermas, Jürgen. Between Naturalism and Religion: Philosophical Essays. Translated by Ciaran Cronin. Cambridge: Polity Press, 2008.

Iman, Gando, Almahmudi Imami, Sultan Jayakusuma, Rahman Fithra, and Sutarman Jayadi. “Ekoteologi Dalam Bingkai Pluralisme: Landasan Teologis Kolaborasi Lintas Agama Untuk Menghadapi Krisis Iklim.” Kamali: Jurnal Ilmu Agama 1, no. 2 (2025): 111–28. https://doi.org/10.64691/v0cj2322.

Kasa, Arlind. “The Influence of Religious Beliefs on the Formation of Historical Events and Cultural Traditions: A Comparative Analysis of World Religions.” Pharos Journal of Theology, no. 106.3 (May 2025). https://doi.org/10.46222/pharosjot.106.3027.

Keown, Damien. Buddhist Ethics: A Very Short Introduction. Oxford: Oxford University Press, 2005.

Küng, Hans, and Karl-Josef Kuschel, eds. A Global Ethic: The Declaration of the Parliament of the World's Religions. New York: Continuum, 1993.

Lestari, Agusalim, and Karim Muhamad. “Religiosity and Climate Change: An Eco-Religious Approach.” Environmental & Socio-Economic Studies 12, no. 1 (2024): 35–50. https://doi.org/10.2478/environ-2024-0004

LeVasseur, Todd, and Anna Peterson. Religion and Ecological Crisis: The “Lynn White Thesis” at Fifty. London: Routledge, 2016.

Macy, Joanna. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. SUNY Series in Buddhist Studies. Albany: State University of New York Press, 1991.

___________. World as Lover, World as Self: Courage for Global Justice and Ecological Renewal. Rev. ed. Berkeley: Parallax Press, 2007.

Madina, Sahmin. “Teologi Ekologis: Peran Agama Dalam Menginspirasi Gerakan Lingkungan.” Farabi 18, no. 2 (2021): 193–206. https://doi.org/10.30603/jf.v18i2.5028.

Marollano, Carmelo P. “Anthropocentrism as an Ecological Fallacy: Philosophical and Theological Musings on Laudato Si.” Scientia - The International Journal on the Liberal Arts 14, no. 1 (2025): 66–81. https://doi.org/10.57106/scientia.v14i1.198.

Mufid, Moh. “Green Fatwas in Bahtsul Masāil: Nahdlatul Ulama’s Response to the Discourse on the Environmental Crisis in Indonesia.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 15, no. 2 (2020): 173–200. https://doi.org/10.19105/al-lhkam.v15i2.3956.

Munawar-Rachman, Budhy. “Dialog Agama Dan Ekologi.” Jurnal Peradaban 4, no. 1 (2024): 1–19. https://doi.org/10.51353/jpb.v4i1.1092.

Munib, Munib, Rafik Patrajaya, Reza Noor Ihsan, and Muhammad Amin. “Conservation Environmental Sustainability in The Perspective of Islamic Legal Philosophy.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 6, no. 2 (2022): 556–72. https://doi.org/10.22373/sjhk.v6i2.12411.

Napitupulu, Nurasyah Dewi, Achmad Munandar, Sri Redjeki, and Bayong Tjasyono. “Ecotheology dan Ecopedagogy: Upaya Mitigasi terhadap Eksploitasi Alam Semesta.” Voice of Wesley: Jurnal Ilmiah Musik dan Agama 1, no. 2 (2018). https://doi.org/10.36972/jvow.v1i2.9.

Northcott, Michael S. A Moral Climate: The Ethics of Global Warming. London: Darton, Longman and Todd, 2007.

Nur, Afrizal, Hayati bin Husin, Alwizar, and Muhammad Yasir. “Qur’anic Ecotheology and the Ethics of Forest Protection in Indonesia.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 26, no. 2 (2025): 351–82. https://doi.org/10.14421/qh.v26i2.6312.

Pillo, Francesca Di, and Fabrizio Rossi. A Cross‐Cultural Study on Countries’ Environmental Performance: The Influence of Religion. n.d. https://doi.org/10.1111/ajes.12599.

Purwanto, Edi, and Sonya Kristiawan. “Ethical and Theological Responses to Climate Change.” Jurnal Luxnos 11, no. 1 (2025): 82–98. https://doi.org/10.47304/b3e4wf07.

Renger, Almut-Barbara, Juliane Stork, and Philipp Öhlmann. Religion and Ecology: Perspectives on Environment and Sustainability across Religious Traditions. March 13, 2024. https://doi.org/10.30965/27507955-20230030.

Roccia, Mariana. “Christianity and Anthropogenic Climate Change: A Broad Overview of the Catholic Church’s Response and Some Reflections for the Future.” Religions 15, no. 6 (2024): 690. https://doi.org/10.3390/rel15060690.

Roscoe, Paul. “The Comparative Method.” In The Blackwell Companion to the Study of Religion, edited by Robert A. Segal, 25–46. Oxford: Blackwell, 2006.

Sadowski, Ryszard. “The Role of Christianity in Ecological Awakening: Foundations for Christians’ Sustainable Behavior Toward Nature.” Problemy Ekorozwoju 20, no. 1 (2025): 15–24. https://doi.org/10.35784/preko.6835.

Sayem, Md Abu. Religion and Ecological Crisis: Christian and Muslim Perspectives from John B. Cobb and Seyyed Hossein Nasr. London: Routledge, 2022.

Singgih, Emanuel Gerrit. “Religion and Ecological Destruction: Considering the ‘White Thesis’ in the Context of Indonesia.” Journal of Reformed Theology 19, nos. 1–2 (2025): 21–44. DOI:10.1163/15697312-bja10074

Smith, Jonathan D. “Connecting Global and Local Indonesian Religious Environmental Movements.” Jurnal Kawistara 7, no. 3 (2018): 207–25. https://doi.org/10.22146/kawistara.25908.

Spring, David, and Eileen Spring. Ecology and Religion in History. Harper Torchbooks. Harper & Row, 1974. https://cir.nii.ac.jp/crid/1971993809804092188.

Taylor, Rodney L. “Companionship with the World: Roots and Branches of a Confucian Ecology.” In Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans, edited by Mary Evelyn Tucker and John Berthrong, 37–58. Cambridge, MA: Harvard University Press for the Harvard Center for the Study of World Religions, 1998.

Tirivangasi, Happy Mathew, and Louis Nyahunda. “The Interplay of Christianity and Ndau African Traditional Religion in Shaping Climate Change Adaptation in Zimbabwe: An Afrocentric Analysis.” Sustainable Development 33, no. 2 (2025): 2266–77. https://doi.org/10.1002/sd.3231.

Tu, Weiming. “The Continuity of Being: Chinese Visions of Nature.” In Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans, edited by Mary Evelyn Tucker and John Berthrong, 105–21. Cambridge, MA: Harvard University Press for the Harvard Center for the Study of World Religions, 1998.

___________. Centrality and Commonality: An Essay on Confucian Religiousness. Rev. and enlarged ed. Albany: State University of New York Press, 1989.

Vanel, Zon. “Representasi Hukum Kausalitas dalam Prajñā Pāramitā Hr}daya Sūtra (Studi Semiotika tentang Representasi Hukum Kausalitas dalam Prajñā Pāramitā Hr}daya Sūtra).” Thesis, UNS (Sebelas Maret University), n.d. Accessed February 5, 2026. https://digilib.uns.ac.id/dokumen/4852/Representasi-hukum-kausalitas-dalam-prajn-pramit-hrdaya-stra-Studi-semiotika-tentang-representasi-hukum-kausalitas-Dalam-prajñ-pramit-hrdaya-stra.

White Jr, Lynn. “The Historical Roots of Our Ecologic Crisis.” Science 155, no. 3767 (1967): 1203–7.

Yunita, Yunita, and Zahratul Idami. “Pengelolaan Lingkungan Hidup Menurut Perspektif Fiqih.” Jurnal Hukum Samudra Keadilan 15, no. 2 (2020): 210–22. https://doi.org/10.33059/jhsk.v15i2.2452.

Zhao, Tingyang. “Rethinking Empire from a Chinese Concept ‘All-under-Heaven’ (Tian-xia, 天下).” Social Identities: Journal for the Study of Race, Nation and Culture 12, no. 1 (2006): 29–41. https://doi.org/10.1080/13504630600555559.