Mapping the Trajectory of Tariqa Alawiyya in the 13th-17th Century: The Tension between Expansion and Preservation

Main Article Content

Musa Alkadzim

Abstract

This study delves into the intellectual history of Ṭarīqa ‘Alawiyya, tracing its development from early Alid piety to an Akbarian gnostic tradition, ultimately converging into a revivalist paradigm during the late 16th century. The transformative journey involves a reinterpretation and reformulation of the foundational Akbarian doctrines, strategically tailored to enhance accessibility for both the Ba ‘Alawi community and the broader Muslim society. The focal point of this study is the textual formation of prominent Ba ‘Alawi scholars of the third abaqa, who played a pivotal role in reshaping the Tariqa’s trajectory. While their efforts demonstrably amplified the Tariqa’s influence and reach, they also ignited concerns among some Ba ‘Alawi scholars about the potential dilution of the movement’s unique genealogical configuration. This tension between expansion and preservation gave rise to a parallel restorative movement within the Tariqa, operating concurrently with the reformative movement. This research employs a desk research methodology, drawing upon both textual and contextual data, to examine the intellectual articulations and internal dynamics within the Ṭarīqa ‘Alawiyya. Through the writings of its saintly and scholarly figures, the study investigates how discourse functioned as a tool for negotiating power and reveals the dialogical nature of various canonical texts.

Downloads

Download data is not yet available.

Article Details

How to Cite
Alkadzim, Musa. “Mapping the Trajectory of Tariqa Alawiyya in the 13th-17th Century: The Tension Between Expansion and Preservation”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 1 (March 1, 2023): 105–133. Accessed May 3, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/2380.
Section
Articles

References

Alatas, Ismail Fajrie and Martin Slama, “Rethinking Diasporic Returns: Ḥaḍramī Trajectories in Indonesia’s Religio-Political Field,” Bijdragen Tot de Taal-, Land- En Volkenkunde/Journal of the Humanities and Social Sciences of Southeast Asia 178, no. 4, 2022. https://doi.org/10.1163/22134379-bja10046.

Alatas, Ismail Fajrie. “Becoming Indonesians: The Bā ‘Alawī in the Interstices of the Nation,” Die Welt Des Islams 51, no. 1, January 1, 2011. https://doi.org/10.1163/157006011X556120.

-----. “Securing Their Place: The Ba’alawi, Prophetic Piety and the Islamic Resurgence in Indonesia”. Master’s Theses—National University of Singapore, 2009.

-----. “The Poetics of Pilgrimage: Assembling Contemporary Indonesian Pilgrimage to Ḥaḍramawt, Yemen,” Comparative Studies in Society and History 58, no. 3, 2016.

-----. What Is Religious Authority?: Cultivating Islamic Communities in Indonesia. Princeton University Press, 2021.

Alatas, Syed Farid. “The Tariqat al-‘Alawiyyah and the Emergence of the Shi’i School in Indonesia and Malaysia,” SSRN Scholarly Paper. New York: Rochester, 1999), https://doi.org/10.2139/ssrn.2650596.

Al-Attas, Muhammad Naguib. Some Aspects of Ṣūfism: As Understood and Practised among the Malays, Second impression with improvements by Ta’dib International. Kuala Lumpur: Ta’dib International Sdn Bhd, 2020.

‘Aydarūs (al), ‘Abd Allah b. Abī Bakr. al-Kibrīt al-Aḥmar wa al-Iksīr al-Akbar, ed. Muḥammad Sayyid Sulṭān. Cairo: Dār Jawāmi‘ al-Kalim, 2002.

-----. al-Nūr al-Sāfir ‘an Akhbār al-Qarn al-‘Āshir. Beirut: Dār Ṣādir, 2001.

Balfaqīh, ‘Alawī b. Muḥammad b. Aḥmad. Min A‘qāb al-Biḍ‘ah al-Muḥammadiyya al-Ṭāhira. Hadhramaut: Dār al-Muhājir, 1994.

Bang, Anne. Sufis and Scholars of the Sea: Family Networks in East Africa, 1860-1925. London; New York: Routledge, 2003.

Bauer, Thomas. A Culture of Ambiguity: An Alternative History of Islam, trans. Hinrich Biesterfeldt and Tricia Tunstall. New York: Columbia University Press, 2021.

Boxberger, Linda. On the Edge of Empire: Hadhramawt, Emigration, and the Indian Ocean, 1880S-1930s. Albany: State University of New York Press, 2002.

Bujra, A. S. “Political Conflict and Stratification in Ḥaḍramaut: I,” Middle Eastern Studies 3, no. 4, 1967.

Chiara and Michael Formichi (eds.), Shi’ism in South East Asia: Alid Piety and Sectarian Constructions. Oxford University Press, 2015.

Edaibat, Omar. “The Akbarian Tradition in Hadhramawt: The Intellectual Legacy of Shaykh Abu Bakr B. Salim,” in Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata, ed. Mohammed Rustom, William C. Chittick, and Sachiko Murata. Leiden: Brill, 2022.

-----. “The Akbarian Tradition in Hadhramawt: The Intellectual Legacy of Shaykh Abū Bakr b. Sālim,” in Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata, edited by Mohammed Rustom. Leiden: Brill, 2023. https://doi.org/10.1163/9789004529038_013.

Freitag, Ulrike and W. G. Clarence-Smith, Hadhrami Traders, Scholars, and Statesmen in the Indian Ocean, 1750s-1960s. Leiden: Brill, 1997.

Freitag, Ulrike. “Indian Ocean Migrants and State Formation in Hadhramaut: Reforming the Homeland,” in Indian Ocean Migrants and State Formation in Hadhramaut. Leiden: Brill, 2003.

Ḥabshī (al), ‘Aydārūs b. ‘Umar. ‘Iqd al-Yāwaqīt al-Jawhariyya wa Simṭ al-‘Ayn al-Dhahabiyya, ed. Muḥammad Abū Bakr Bādhīb. Tarim: Dār al-‘Ilm wa al-Da‘wa, 2009.

Ḥabshī (al), ‘Alī b. Muḥammad b. Ḥusayn. Simṭ al-Durar. n.p.: 2001.

Ḥaddād (al), ‘Abd Allah b. ‘Alawī. al-Durr al-Manẓūm. Beirut: Dār al-Ḥawī, 1994.

-----. al-Fuṣūl al-‘Amaliyya wa al-Uṣūl al-Ḥikamiyya, 2nd ed. Beirut: Dār al-Ḥāwī, 1998.

-----. al-Nafāis al-‘Uluwiyya fī al-Masāil al-Sūfiyya. Beirut: Dār al-Ḥawī, 1993.

-----. Risālat Adāb Sulūk al-Murīd. Beirut: Dār al-Ḥāwī, 1994.

-----. Risālat al-Mu‘āwana wa al-Muẓāhara wa al-Mu’āzara. Beirut: Dār al-Ḥāwī, 1994.

Ho, Engseng. “Empire through Diasporic Eyes: A View from the Other Boat,” Comparative Studies in Society and History 46, no. 2, 2004. https://doi.org/10.1017/S001041750400012X.

-----. The Graves of Tarim: Genealogy and Mobility across the Indian Ocean: 3. Berkeley: University of California Press, 2006.

Husein, Fatimah. “Preserving and Transmitting the Teachings of the Thariqah ‘Alawiyyah: Diasporic Ba ‘Alawi Female Preachers in Contemporary Indonesia,” The Journal of Indian Ocean World Studies 4, no. 2, 2021. https://doi.org/10.26443/jiows.v4i2.82.

Istiqomah. “The Hadrami Arabs of Ambon: An Ethnographic Study of Diasporic Identity Construction in Everyday Life Practices”. PhD Thesis--University of Groningen, 2020. https://doi.org/10.33612/diss.108467449.

Jacobsen, Frode F. Hadrami Arabs in Present-Day Indonesia: An Indonesia-Oriented Group with an Arab Signature. London: Routledge, 2009.

Jufrī (al), Ḥātim b. Muḥammad b. ‘Alawī Āl Shaykhān. al-Sāda Āl ‘Alawī al-‘Uraydiyyūn al-Ḥusayniyyūn: Uṣūluhum, Ansābuhum, A‘lāmuhum, Ṭarīqatuhum. Ribat: Dār al-Aman, 2017.

Kāf (al), Saqqāf b. ‘Alī. Dirāsa fī Nasab al-Sāda Banī ‘Alawī: Dhurriyat al-Imām al-Muhājir Aḥmad b. ‘Īsā. n.p.: Maṭābi‘ al-Mukhtār al-Islāmī, 1989.

Knysh, Alexander D. Ibn ‘Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany: SUNY Press, 1999.

Marçais, G. “Abu Madyan”, in Encyclopaedia of Islam, Second Edition, I:137b. Encyclopaedia of Islam. Leiden: Brill, n.d.

Mashhūr (al), ‘Abd al-Raḥmān b. Muḥammad. Shams al-Ẓahīra, ed. Muḥammad Ḍiyā’ Shahāb. Jeddah: ‘Ālam al-Ma‘rifa, 1984.

Nabhānī (al), Yūsuf b. Ismāīl. al-Sharaf al-Mu’abbad li-Āl Muḥammad. Cairo: Maktaba al-Thaqāfa al-Dīniyya, 2007.

Rijal, Syamsul. “Habaib, Markets and Traditional Islamic Authority: The Rise of Arab Preachers in Contemporary Indonesia,”. PhD Thesis--The Australian National University, 2017. https://doi.org/10.25911/5d5140ffbed64.

Saqqāf (al), ‘Abd al-Raḥmān b. ‘Ubayd Allah. Mu‘jam Buldān Ḥaḍramawt. Saudi Arabia: Maktabat al-Irshād, 2002.

Saqqāf (al), ‘Alī b. Muḥsin. al-Istizāda min Akhbār al-Sādā. n.p.: Self-published, 2009.

Sawai, Yoshitsugu. Rudolf Otto and the Foundation of the History of Religions. New York: Bloomsbury Academic, 2022.

Schimmel, Annemarie. And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety. Chapel Hill: University North Carolina Pr, 1985.

-----. Mystical Dimensions of Islam. Chapel Hill: The University of North Carolina Press, 2011.

Serjeant, R. B. “Haram and Hawtah, the Sacred Enclave in Arabia,” The Arabs and Arabia on the Eve of Islam, 1999.

-----. “Recent Marriage Legislation from al-Mukallā with Notes on Marriage Customs,” Bulletin of the School of Oriental and African Studies 25, no. 3, 1962. https://doi.org/10.1017/S0041977X00069470.

-----. The Saiyids of Hadramawt. An Inaugural Lecture Delivered on 5 June 1956. University of London, School of Oriental and African Studies, 1957.

Shāṭirī (al), MuḤammad b. Aḥmad. Adwār al-Tarīkh al-Ḥaḍramī. Kuwait: ‘Ālam al-Ma‘rifa, 1983.

-----. Ṣirāṭ al-Salaf min Banī ‘Alawī al-Ḥusayniyyin. Beirut: Dār al-Ḥawī, 1947.

Shahāb, Muḥammad Dhiyā’ and ‘Abd Allah b. Nūḥ. al-Imām al-Muhājir Aḥmad bin ‘Īsā bin Muḥammad bin ‘Alī bin al-‘Arīḍī Ja‘far al-Ṣādiq: Mālah wa li-Naslih wa li-Aimma min Aslāfih min al-Faḍāil wa al-Ma’āthir. Cairo: Dār al-Shurūq, 1980.

Söderblom, Nathan. The Living God: Basal Forms of Personal Religion. Oxford: Oxford University Press, 1933.

Sumayṭ, Zayn b. Ibrāhīm b. al-Manhaj al-Sawī fī Sharḥ Uṣūl Ṭarīqat al-Sāda Āl Bā ‘Alawī. Oman: Dār al-‘Ilm wa al-Da‘wa, 2005.

Trimingham, J. Spencer et al. The Sufi Orders in Islam. Oxford, New York: Oxford University Press, 1998.

Weir, Shelagh. A Tribal Order: Politics and Law in the Mountains of Yemen. Texas: University of Texas Press, 2009.