Kontekstualisasi Pemaknaan Zawj dan Ba‘l Dalam al-Qur’an: Analisis Terhadap Qs. al-Baqarah [2]: 232 dan Qs. al-Nisā’ [4]:128
DOI:
https://doi.org/10.15642/mutawatir.2022.12.1.157-174Keywords:
Reinterpretation, contextualization, zawj, ba'l, ma'na-cum-maghzaAbstract
Abstract: This article aims to discuss the meaning of zawj and ba‘l in the Qur’an, as both terminologies, however, perceived to denote similar sense of meaning, namely husband, though the two words have different context of narratives. The verses addressed in this study are Qs. al-Baqarāh [2]: 232 and Qs. al-Nisā’ [4]: 128. By using contextual approach, namely ma‘nā-cum-maghzā, as framework of study, this article attempts to unveil the meaning of related concept above, mainly on its historical meaning, historical phenomenal significance, and dynamic phenomenal significance. Based on these three methods of analysis, this article argues that the significance (maghzā) contained in this verse are: first, the words of zawj and ba‘l are used in different contexts of ‘husband’. Second, the Qur’an views that women have the right to ‘choose and make decisions’ for their own life particularly related to their future marriage. Third, the Qur’an views men and women equally in household relations.
Downloads
References
Bāqī (al), Muḥammad Fu’ād ‘Abd. Al-Mu‘jam al-Mufahras li Alfaẓ al-Qur’ān. Beirut: Dār al-Fikr, 1992.
Hamka. Tafsir Al-Azhar. Jakarta: Gema Insani, 2015.
Kathīr (Ibn), Muḥammad. Tafsīr al-Qur’ān al-‘Aẓīm. Diedit oleh Yusuf M Harun. Diterjemahkan oleh M. Abdul Ghoffar, Abdurrahim Mu’thi, dan Abu Ihsan Atsari. Bogor: Pustaka Imam Asy-Syafi’i, 2004.
Kodir, Faqihuddin Abdul. Qira’ah Mubadalah: Tafsir Progresif untuk Keadilan Gender dalam Islam. Yogyakarta: IRCiSoD, 2019.
———. Sunnah Monogami. Yogyakarta: Sinau Umah Mubadalah, 2020.
Manẓūr (Ibn), Muḥammad. Lisān al-‘Arab. Cetakan I. Vol. 2. Beirut-Lebanon: Dar al Qathab al Islamiyahh, t.t.
Mubarok, M. Ali. “Sinonimitas Dalam al-Qur’an (Analisis Semantik Lafadz Zauj dan Imraah).” Skripsi, IAIN Salatiga, Salatiga, 2019.
Royyani, Izza, dan Azizah Kumalasari. “(Re)Interpretasi Menolong Agama Allah: Penafsiran Qs. Muhammad [47]: 7 dan Qs. al-Hajj [22]: 40.” NALAR: Jurnal Peradaban dan Pemikiran Islam, Vol. 4, No. 2 (2020): 122–34. https://doi.org/10.23971/njppi.v4i2.1920.
Umami, Khoirul & Muhammad Naufal Hakim. “Penafian Al-Qur’an atas Human Trafficking: Aplikasi Teori Ma‘nā-cum-Maghzā pada Qs. al-Nūr [24]: 33.” Mutawatir: Jurnal Keilmuan Tafsir Hadith, Vol. 11, No. 2 (2021).
Saeed, Abdullah. Al-Qur’an Abad 21: Tafsir Kontekstual. Diedit oleh Ahmad Baiquni. Diterjemahkan oleh Ervan Nurtawab. Bandung: PT Mizan Pustaka, 2016.
Saleh, Qamaruddin, HAA Dahlan, dan M.D Dahlan. Asbabun Nuzul: Latar Belakang Historis Turunnya Ayat-Ayat Al-Qur’an. Bandung: CV. DIPONEGORO, 1993.
Shihab, Muhammad Quraysh. Tafsir al-Mishbāh: Pesan, Kesan, dan Keserasian al-Qur’an. Cet. 6. Vol. 1. Jakarta: Lentera Hati, 2005.
Sriwahyuniarti, Dewi. “Makna Zauj dan Imra’ah dalam Al-Qur’an: Kajian Tafsir Tematik.” Skripsi, UIN Sultan Syarif Kasim, Riau, 2015.
Syamsuddin, Sahiron. “Metode Penafsiran dengan Pendekatan Ma’na Cum Maghza.” Dalam Sahiron Syamsuddin (ed.). Pendekatan Ma‘nā-cum-Maghzā Atas Al-Qur’an dan Hadis: Menjawab Problematika Sosial Keagamaan di Era Kontemporer. Yogyakarta: Ladang Kata & AIAT, 2020.
Ṭabarī (al), Muḥammad b. Jarīr. Jāmi‘ al-Bayān fī Tafsīr al-Qur’ān. Diedit oleh Aḥmad ‘Abd al-Rāziq al-Bakrī, Muḥammad ‘Ādil Muḥammad, Muḥammad ‘Abd al-Laṭīf Khalaf, dan Maḥmūd Mursī ‘Abd al-Ḥamīd, Aḥmad Muḥammad Shākir dan Maḥmūd Muḥammad Shākir. Beirut: Dār al-Fikr, 1988.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Ali Akbar, Safira Malia Hayati, Muhammad Yasir, Khairunnas Jamal
This work is licensed under a Creative Commons Attribution 4.0 International License.
